The Future Evolution of Man

by Sri Aurobindo


Table of Contents:

Chapter I: The Human Aspiration

Chapter II: The Place of Man in Evolution

Chapter III: The Present Evolutionary Crisis

Chapter IV: Standards of Conduct and Spiritual Freedom

Chapter V: The Development of the Spiritual in Man

Chapter VI: The Triple Transformation

Chapter VII: The Ascent Towards Supermind

Chapter VIII: The Gnostic Being

Chapter IX: The Divine Life on Earth



SRI AUROBINDO was born on August 15,1872, in Calcutta, India. At the tender age of seven, his father, a country doctor, sent him to England for "serious studies," as was the custom of the day among certain anglicized Indian families.

For 13 years Sri Aurobindo would be immersed in Western culture - which would eventually reward his academic prowess with abundant laurels. In 1893, at the age of twenty, his Cambridge degree in his pocket, he returned to India to find a profoundly revolting political and social situation in his country (under British rule). After a few years spent between a teaching post of French and English at the College of Baroda and the private secretariat of the local maharaja, Sri Aurobindo moved to Calcutta and entered the political fray. Simultaneously, he set out on his inner quest not to escape into higher worlds of consciousness, but as a means of sharpening his revolutionary action against the British occupation. As editor of the daily Bande Mataram (Hail to Mother India) and leader of the Extremist Party, he would soon be suspected of participating in a criminal attempt against a British magistrate, and he would spend a year in prison while awaiting trial. That year of forced isolation made him realize that the occupation of his country by a foreign power was but one aspect of a much vaster problem: the transformation of human nature. "It is not just a revolt against the British empire that we must wage, but a revolt against the whole universal Nature!" he exclaimed. Acquitted but still pursued and spied on by the British police, he had to take refuge in French India, in Pondicherry, where he arrived in 1910. This is where he spent the rest of his life until 1950, in the "ashram" that gradually formed around him under the supervision of Mother, who joined him in 1920.

His written work, mostly composed between 1914 and 1920, comprises poetry, plays, philosophy and an enormous body of letters to try to explain to his disciples what he was doing in the silence of his room.